By Wolfgang Gerlach
An perpetually difficult query of the 20 th century is how “decent” humans got here to permit, and infrequently even perform, the ultimate resolution. worry evidently had its position, as did apathy. yet how does one clarify the silence of these those who have been dedicated, energetic, and sometimes fearless rivals of the Nazi regime on different grounds—those who spoke out opposed to Nazi actions in lots of parts but whose reaction to genocide ranged from tepid disquiet to avoidance? One such staff used to be the Confessing Church, Protestants who usually risked their very own security to help Christian sufferers of Nazi oppression yet whose reaction to pogroms opposed to Jews used to be ambivalent.
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Additional info for And the witnesses were silent: the Confessing Church and the persecution of the Jews
In addition, a government operation is under way to remove the Jews from public administration, particularly the judiciary. Jews in Germany make up not even one percent of the population. The proportions here should become again what they were previously. The Christian Church stands for chivalry and love. The Church fervently wishes that the hour may soon come when violence is no longer necessary, but in which the newly ordered life of the state allows room for love and justice. That will depend on whether the foreign agitation against Germany stops or not.
Organized protests failed to occur. A few isolated protests emerged from the ranks of the Evangelical Church. One was sent to the Church Federation ofﬁce in Frankfurt by church councilman Johannes Kübel. ∞Ω In other parts of the country, church administrations received inquiries as to whether and how the church should react to the anti-Semitic campaigns. All these protests, however, remained within the channels of internal church correspondence. Little reached the public. Church historian Klaus Scholder has concluded, correctly: ‘‘The Church as a whole remained silent.
In addition to sending his telegram to Geneva, Bonhoeffer worked with Martin Niemöller on a new declaration. After collecting other signatures, they sent the statement to Bodelschwingh for further distribution: 1. According to the confession of our church, the church’s teachers are bound only by the rules governing vocations. The Aryan paragraph of 32 Gutachten and Synodal Resolutions the new church civil service statute creates a law that contradicts this fundamental confessional principle.
And the witnesses were silent: the Confessing Church and the persecution of the Jews by Wolfgang Gerlach