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132. See Idel, Hasidism, 82-112. ForHillel, however,magical and mystical are two poles of the dichotomythatcannot be synthesized: Mysticism is a privilege of a kabbalist,whereas magic is for the popular consumption. 133 ID VI. HILLEL'S Who was Hillel Bacal Shem? 134 Suffice to mentionthat the ba'al shem and large segmentsof the communitysharedthe same values and beliefs. The former practiced the art of ba'al shem and occupied the lucrativeposition of a town rabbiin Prague,and the latterwas a community-sponsoredpracticalkabbalist in Zamos~.
In view of the recenthistoryof horror,it signifies a fearfulconfrontationwith sufferingand evil. Paradoxically,a degree of authorialempowermentderives from the recog6. The constructbe-hiburfollowed by the object sefer zeh (this book) takes the meaningof the process of compositionthatproducedthe book. 7. Such as, for instance,the epigraphfrom a poem by ElizabethBishop, to which the narrator refers several times in the text (we shall discuss the thematic importanceof this "combination"later on). The authorof theAddendum,which is not signed, identifies herselfas mehaberet("theauthor"),whose name, RuthAlmog appearson the cover.
Perhapssome of them turnedto privatepracticein Easternand CentralPolandas soon as they left Jan Sobieski's army,which boasted quite a numberof Jewishfeldshers. Others could have migratedwestwardfrom Russia and left-bankUkraine,where, in the 1710s, Peterthe Greatestablishedat least fifty militarygarrisonhospitals staffed withfeldshers as well as special institutionsfor trainingthem. Finally,some doctors could come from Germanlands where Jews, startingfrom 1721, were granted the right to study medicine at universities.
Association for Jewish studies 2004-28(2) by Association for Jewish studies